Preamble
The Parliament recognises the intrinsic connection of the traditional owners to the land and sea Country that the Great Ocean Road traverses, and that the area has nourished and sustained the traditional owners physically and spiritually and continues to be important to the traditional owners today and into the future.
Eastern Maar
The following statement (in a Maar language[1] and in English) is from the Eastern Maar—
‘watnanda koong meerreeng, tyama-ngan malayeetoo’
Ngatanwarr
Ngeerang meerreeng-an
Peepay meerreeng-an
Kakayee meerreeng-an
Wartee meerreeng-an
Maara-wanoong, laka. Wanga-kee-ngeeye
Meereeng-ngeeye, pareeyt, nganpeeyan, weeyn, wooroot, poondeeya-teeyt
Meerreeng-ngeeye, nhakateeyt, woorroong, leehnan, mooroop, keerray
Meerreeng-ngeeye, thookay-ngeeye, pareeyt pareeyt ba waran waran-ngeeye, wangeeyarr ba wangeet - ngeeye, maar ba thanampool-ngeeye, Ngalam Meen-ngeeye, mooroop-ngeeye
Meerreeng-ngeeye Maar, Maar meerreeng
Wamba-wanoong yaapteeyt-oo, leerpeeneeyt-ngeeye, kooweekoowee-ngeeye nhakapooreepooree-ngeeye, keeyan-ngeeye
Wamba-wanoong nhoonpee yaapteeyt-oo, tyama-takoort meerreeng
Peetyawan weeyn Meerreeng, nhaka Meerreeng, keeyan Meerreeng, nganto-pay ngootyoonayt meerreeng
Kooweeya-wanoong takoort meerreeng-ee ba watanoo Meerreng-ngeeye, yana-thalap-ee ba wanga-kee Meerreeng laka
Ngeetoong keeyan-ngeen Meerreeng, Meerreeng keeyan ngooteen
Together body and Country, we know long time
(We see all of you), greeting.
Mother my Country.
Father my Country.
Sister my Country.
Brother my Country.
We are the Maar speaking Peoples. Hear us.
Our Country is water, air, fire, trees, life.
Our Country is thought, language, heart, soul, blood.
Our Country is our Children, our youth, our Elders, our men and women, our Ancestors, our spirit.
Our Country is Maar, Maar is Country.
We bring to the light our songs, our stories, our vision, our love.
We bring these things to the light so All can know Country.
To care for Country. To think about Country. To love Country. To protect Country.
We invite all that choose to live on or visit our Country to slow down. To tread softly and listen to Country speak.
If you love Country, Country will love you
Wadawurrung
The following statement (in the Wadawurrung language[2] and in English) is from the Wadawurrung—
Comugeen budjo thalikiyu kin bil bengordi ngadak. Ngarrwabil, boron, guli, bagurrk. Comugeen budjo bengadak ngarruk dja, ngubiyt, weagoon gobata gupma wurring baap bengordi nganak, djarrima murrupnhuk bengadak
Gobata Wadawurrung balug jumbuk dirdalbil murrupnhuk bundjil monomeet beeko weagoon. Mutjakak noogie wada durralully.
Wangarrak Wadawurrung balug bengadak mirriyu birraleedja gobata kia ying, ngarrimilli, wahak, karrung, kuya, nyanayit yanunit, djilenawurr, baap willam bengordi ngadak
Nyurrinana ngal bengordi ngadak
Willam wurdiwarri Wadawurrung Balug dja bengordi ngadak, bullarto nerrigirr baap monomeeth worrowing warree, gelanyi bulboluk
Koaka dorla, Godomut, Koornoo, Jan Juc, Mangowak
Willamo weeagoon monomeetwa yonbarra baap wirrapiyn, buniya, tarka binyak ngal. Waweagoon nerrigurro kit baap bullarto gurrin kia wahak, karrung, yanikan werrity. Corroborree bullarto waik ngitj balugwa bengordi ngadak
Beek budj kanamo ngitj.
Mirr wurru ngarra dja bengadak.
Mirritonton dja Wadawurrung balug, gobata beak yerraak murrup yanimirriyu ngarrwauk bengordi ngadak
We deeply respect our people of the past. Elders, children, men, women. We deeply respect their knowledge of country, water, life, their care of the traditions and of each other, we stand with their spirit.
Great spirit Bundjil told us to take care of the great life within the land. To only take what you need without selfishness.
Wadawurrung shared their knowledge of singing, dance, trade, camps, fishing, hunting, paintings, and homes with us to protect for our future generations.
We all need to help.
Our Wadawurrung family group lived within the great sea, with a large land of forested areas and wonderful banks of the ocean, near many water bodies.
Anglesea, Point Addis, Barwon Heads, Jan Juc, Aireys Inlet.
These homes all provide ideal life to birds and fish, eels. Reeds turned into our baskets.
Life in the forest gave resources like food and lots of tools to use for trade, building, journeys.
If there was lots to trade, we would share with our families and celebrate.
We love this earth will all our feeling
We would name our country, by what we could see.
Our country is remembered by Wadawurrung, our proud spirit walks to tomorrow to teach others the care of our earth.
The Parliament of Victoria therefore enacts: